- Torah Portion and Tanach
- Bamidbar
- Naso
799
The Talmud also teaches us that the impetus for becoming a nazir is also societal. It stems not from the inner wish of the individual to forego certain pleasures and norms of life as much ass it stems from the wish for a protective shield from the dissoluteness and licentiousness of the surrounding society. Apparently in a perfect world the whole concept of nezirut would be unnecessary. But the Torah judges human life, even Jewish life, as it really is in our imperfect world and not as it should somehow be and therefore the nazir becomes a necessary ingredient in our Torah society. Over the ages here have been a number of outstanding people who have chosen the way of the nazir for themselves in their lifetimes. However the reticence of the rabbis and Jewish tradition over the matter has prevented nezirut from becoming widespread or even accepted behavior. The Torah does not seek to impose burdens upon one’s life as much as it intends to guide, channel and temper our choices and behavior within the framework of a wholesome complete life. This is also part of the lesson of the parsha of nazir to us. In essence by knowing that nazir is an acceptable last resort to deal with immorality and heartbreak we are able to avoid its use by living daily according to Torah precepts and values and shunning foreign and immoral influences in our lives and communities.
Daf Yomi Avodah Zarah Daf 9
R' Eli Stefansky | 1 Tammuz 5785
Daf Yomi Avodah Zarah Daf 11
R' Eli Stefansky | 3 Tammuz 5785
Daf Yomi Avodah Zarah Daf 12
R' Eli Stefansky | 4 Tammuz 5785
