YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Shmot
- Beshalach
But hidden in the text, I suggest to you, is much, much more than that; in fact, virtually all of Jewish history is encapsulated in the very first paragraph of our Sedra. So let’s now take our own journey along with Bnei Yisrael:
We read, "v’lo nacham Elokim….ki karov hu." Hashem didn’t take us on a "short cut" to Israel, but rather took the long way. Rashi says "nacham" can mean "to lead," but we know the usual meaning is "to pity, or console." I suggest G-d is telling us right from the get-go this will not be a cushy, comfy journey either to Israel, or even when we get there. It will be hard – but that’s not necessarily a bad thing. As Tom Hanks famously said: "If it wasn’t hard, everyone would do it. It’s the hard that makes it great."
And then the Torah uses the word "chamushim." While there are many commentaries on this word, the simple translation is "armed." Simply put, we had weapons with us. We would have to organize an army & we would have to fight, for although Hashem is an "Ish Milchama," He asks that we live according to natural behavior & do our fair share, even if that means we risk our lives in battle.
The pasuk then references the "bones of Yosef" that we took with us on our voyage. Clearly, this sends the image of all our martyred people throughout the centuries who sacrificed their lives for Hashem, the nation & the land. Think the Dry Bones of Yechezkel or the bones left in the crematoria after the Shoa. They are also a part of us, & so we are reminded, "hashbe’ah, hishbiya," we took a sacred oath when we became a People that we would stand together & we would keep the Torah; G-d, for His part, would guard us eternally & bring us home to Israel.
The first place we stop at on this tiyul thru history is, fittingly, Sukkot. The Sukka is in itself a microcosm of the Jewish experience: it emphasizes the Land, where our sukka must stand; it has shaky walls much like our fragile existence; but its true essence is that which is above us.
"Hashem will lead you in a pillar of cloud by day & a pillar of fire by night." There will be pleasant times when we can leisurely watch the clouds roll by, yet other times when we must pass thru fire. G-d will be there at our side through all of it. We will survive fire, & water, & we will emerge intact on the other side, singing a song of victory & proudly proclaiming, "Hashem yimloch l’olam va-ed!"
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.
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D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
