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There are several reasons for the fourth stage: objective prolongation of combat in a complex area; international pressure, some of which are beyond our control; and of course, the professional weakeners at home, who, after a slight awakening, returned to their shortsightedness, hatred and protest.
In the Torah portion "Beshalah," which we will read this Shabbat, we will learn about the mitzvah of wiping out Amalek. The central characteristic of the mitzvah of the destruction of Amalek is its totality. Rabbi David Abudarham, a 14th-century commentator, put it this way: "you shall expunge the memory of Amalek – even over the trees and under the stones". The Torah knew the human soul and its tendency toward incompleteness. Even after it becomes clear that the war is existential in the face of total evil, there is burn out and escape to fantasies that it’s sufficient to just partially wipe them out.
Thank God that the reality is stronger than all weaknesses and delusions. It is impossible to avoid the absolute destruction – above the trees and under the stones – of Hamas, and it is impossible to run away from an ongoing war that will eventually yield victory; it is worthwhile to minimize damage along the way. Now is the time to join responsible organizations such as the reservists' protest and the Tikva Forum of the families of the hostages – the people who are really paying the price of this war – and understand that there is only one option here: "expunge the memory of Amalek from under the heavens", or in more modern language: it's either us or them!
The evil will pass
The good will prevail
With the help of God
Join me in getting stronger together
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
