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Beit Midrash
- Shabbat and Holidays
- Purim & The Month of Adar
- The Laws of Purim
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- Peninei Halakha
Mahari Mintz writes that the custom in the homes of great and pious individuals in Germany was to dress up on Purim; men even wore women’s clothing and women wore men’s clothing (Responsa §16). He comments that one should not think poorly of them, since there is certainly no concern that this is prohibited. After all, the prohibition of lo yilbash (the prohibition against cross-dressing) refers only to wearing the clothing of the opposite gender for purpose of adultery and licentiousness. However, when this is done for the sake of rejoicing, it is not prohibited. Rema (696:8) writes that this is the accepted practice.
Most poskim, however, maintain that a man may not dress up as a woman, and a woman may not dress up as a man (Baĥ YD 182; Taz YD 182:4). Based on this, many Aĥaronim write that one should censure those who wear the clothing of the opposite sex. This is the correct practice. Some maintain that if a person changes only one article of clothing, and that person’s sex remains recognizable based on the other garments, one should not denounce him (Pri Megadim). 19
^ 19.According to Baĥ, one may be lenient only when there is a real need to wear a garment of the opposite sex. For example, a man may wear a woman’s raincoat if he has no other way to protect himself from the rain, because his sole intention is to protect himself. Taz concurs. Yad Ha-ketana rules stringently, stating that one may not wear clothes of the opposite gender under any circumstances, even if there is a real need. See Yabi’a Omer YD 6:14. Rema 696:8 states that one may rely on the lenient opinions and dress up on Purim. Knesset Ha-gedola and Shlah warn that one should distance himself from this custom. Birkei Yosef and Yeĥaveh Da’at 5:50 concur.
Rabbi Eliezer Melamed
Rosh Yeshiva of Har Bracha and rabbi of the settlement.
Peninei Halakha 18. Torah Verses in the Prayers and in the Berakha of She-asa Li Kol Tzorki
Chapter 10: The Laws of Tisha Be-Av
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
