Female LessonParashat HashavuaSeries'LibraryPiskei Din (Hebrew)Test YourselfShorts AreaRashi famously says Rivka was indeed 3 (25:20). He bases this on calculations that Yitzchak was 37 at the Akeida, that Sara died at that point & that Rivka was born then. Yet none of this is explicitly stated in the text; these are Midrashim that would have to be taken literally. But Midrashim aren’t always meant to be taken literally; Rav Avraham b. HaRambam says that while some are indeed literal, others are metaphors intended to teach us moral lessons (indeed, numerous Midrashim actually contradict one another). Other opinions (e.g. Ibn Ezra) say Yitzchak was 13 (or 26) at the Akeida & that Rivka was 13 (Tosfot). Still others (e.g. the Sifri) say that Yitzchak married her at 3 but did not consummate the marriage until Rivka was 14 years old (it was common for Jews in Arab societies to betroth young girls to save them from being taken by non-Jews, & then only marry them much later). The Rebbe wrote that Rivka was physically 14 but spiritually she was as pure as a 3-year old.
Many have attempted to solve the question, what is THE difference which can find the common denominator between all 31 differences between the 2 versions of the Ten Commandment? This innovative article suggests that our sages already answered this with one sentence in a well-known Midrash, just most never noticed that seemingly innocent sentence. It deals with the basic difference between the masculine side of the Torah and the feminine.
Rav Kook makes some very interesting "diyukim" (deductions) from this passage in the Talmud about when to wash or moisterize (with oil) right before left, and regarding anointing one's entire body, and relates to small "timely" fixings, as opposed to general improvement.
"FREEDOM CAME WITH A FLAG”- The First Flag of Israel
The Ramban explains that the exodus from Egypt was led by the first flag of Israel. This short article brings many unknown historic and halachic proofs of the importance of the Israeli flag.
Rav Kook makes some very interesting "diyukim" (deductions) from this passage in the Talmud about when to wash or moisterize (with oil) right before left, and regarding anointing one's entire body, and relates to small "timely" fixings, as opposed to general improvement.