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Unfortunately, the Oslo Accords gave Jericho over to Palestinian Authority control, leaving Israel with only a minor measure of control over the synagogue. A yeshiva was allowed to function on the second floor of the building, while the ground floor – with the precious mosaic floor – was handed over to the responsibility of a local Arab. In 2001 Arabs vandalized and set the building on fire, although the Torah scroll had been locked in a safe and was not damaged.
Of late, weekly prayers are permitted at the site, with special IDF-PA coordination. On one of these occasions, I stood outside in the courtyard, and my ears caught a lively conversation between two of the regular weekly worshipers. One said: "Our goal must be to restore Jewish control to the ground floor. The mosaic is like an imprint on the earth left behind by our ancestors, proof of our national rights to our hold land. The mosaic seal must be foremost in our goals!"
Answered the second: "We don't need seals and imprints. Our rights to this Land did not start with our ancestors, but rather with the Holy One, Blessed be He, Who gave it to us. The Divine promise is stronger than any human act."
Who is right? This question takes on added significance this week when we read the Torah portion of Hayei Sarah, which recounts the purchase of the Machpelah Cave in Hevron. Why did Avraham have to buy it, if the entire land had already been Divinely promised to him and his descendants?
Keep in mind that this was the first official Jewish acquisition of property in the Holy Land. The Midrash (B'reshit Rabba 79,7) says the following:
"There are three places that the gentiles cannot defraud Israel and claim that we stole them: the Machpelah Cave, the Holy Temple and the grave of Yosef. The Machpelah Cave – as is written, "Avraham listened to Ephron, and weighed out to [him] the silver…" (B'reshit 23,16)…"
Each of these three places was purchased outright by Jews, representatives of the nation, as the Bible recounts in different places – and therefore no one can claim that they are not ours.
Most puzzlingly, the famous words of our classic commentator Rashi on the first verse in the Torah seem to contradict this Midrash. Rashi says that the Land of Israel in its entirety belongs to the Jewish Nation, and that no one can deny this because of the very fact that the Torah begins with the story of Creation - showing all who read it that G-d created the world and can give any part of it to whomever He wants – as He did with the Holy Land, giving it to the Jewish people.
If so, why did Avraham bother buying the Machpelah Cave? Was any concrete Jewish ownership needed in the face of a Divine promise?
The answer is rooted in an important principle of emuna, explained at length in the famous work Nefesh HaChaim and others. G-d certainly acts in the world – but He deposits in the hands of mortal beings the manner in which He and His actions are revealed.
We read in Psalms (121,5), "G-d is your shadow" – indicating that just like a person can cause his shadow to "move" simply by moving his hand, head, or body, so too, we can "move" G-d: He will act in the world in the manner in which we act.
Yes, the Land of Israel belongs to the People of Israel by virtue of the Divine promise – but it is incumbent upon us, the People of Israel, to walk in the path of our Patriarch Abraham and actualize this right and ownership. Every time we build a home in Israel, or expand an existing one, or otherwise settle in the Land – this adds to our ownership and rights to the Holy Land.
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The Mitzvah of Settling the Land A New View of the Sin of the Miraglim
Why Don't Jews Want to Make Aliya
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
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Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.