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Beit Midrash
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Adam, original man, makes excuses for his failings, but does not engage God in a discussion regarding the essence of sin, reward, and punishment. His son, Kayin, whines and complains to justify his murderous behavior, and does not understand the true nature of his sin, and cannot relate properly to the criticism of Heaven.
Even the righteous man, Noah, the father of the only family that survives the Great Flood, and through whom humankind will be rebuilt and repopulated, does not engage in a conversation with the Creator regarding the impending flood and its aftermath. In fact, we hear almost nothing from Noah, except for his statement about his future and destiny.
All the twenty generations, prior to Abraham's arrival, apparently have nothing to say to God. They may fear His power and even rebel against His rule, but they have no thoughts or communication about the relationship of how human beings can coexist with infinity and God.
Throughout the description of Abraham's life, he seems to be constantly in communication with Heaven. He obeys its orders to leave his homeland and circumcise himself at an advanced stage of life. He proclaims the name God – one and only God – wherever he travels, no matter the risks involved in so doing. He even disputes the decision of Heaven regarding destruction of the cities of Sodom. He even argues that the God of justice in such a fashion that it be visible and understood by ordinary mortals.
We are witnesses that Abraham has a complete attachment with God, a relationship that cannot and will not be severed or compromised. That is the basis of Abraham's founding the Jewish people, who will also maintain such a relationship of attachment overall of the centuries of human civilization. Whereas previous generations were afraid to deal directly with the Almighty, this became the basis for oral paganism and other religions that always rely upon intermediaries,
Abraham and the Jewish people attach themselves inexorably and directly to the Creator for good or for better, no matter what the circumstances are that exist at that very moment. This fundamental difference in approach to the relationship between human beings and their God remains, until today, the identifiable hallmark that differentiates Judaism from other philosophies and beliefs.
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.











