Yeshiva
Beit Midrash
- Torah Portion and Tanach
- Shmot
- Mishpatim
In this week's parsha we come across a very important letter. It is, perhaps one of the most important letters in the entire Torah. The long list of detailed laws in Parshat Mishpatim begin with the words "V'aileh Hamishpatim"-"AND these are the laws". Rashi (Shmot 21:1) explains that this apparently superfluous letter of "vav" (and) is to teach us that this list of laws that we read were all given and announced at Har Sinai and not afterwards. Why is this so important for the Torah to emphasize?
After the great ceremony at Mount Sinai of fire, light, and the frightening sound of Hashem's voice, one might think that this ended forever. Lights off, curtains closed. In truth, it all continues after that! We make sure that the Shechina (presence of G-d) remains with us in our daily lives. We want to meet Hashem in every situation - in our business, relationships, accidents, money, and home. This was all part of the original plan, and part of the fire and lighting ceremony.
Mount Sinai thus becomes a relevant occurrence forever in the life of the Jew.
The unique mission of the judges
Rashi adds that the Sanhedrin, which consists of the highest judges in the nation, need to be seated next to the alter (mizbeach) in the Beit Hamikdash (Great Temple). Why is this important? It is to show the nation where the source of inspiration is for the great Jewish judges. That it emanates from the Alter, and of course, the Mikdash, the Temple. It is not to display the legal organization of Jewish society, or the Jewish mind, or common sense, but to show where we get our brilliance.
Rashi goes on to state that 'erkaot', or the non-Jewish legal system, is off-limits to us. That is even if the rulings would be identical. The reason is that they emphasize an entirely different philosophy, agenda and attitude towards laws.
This may explain why the Torah, in this parsha, uses the word 'elohim' to refer to judges. Elohim, of course, means God, masters, or lords. This is not coincidental. Fulfilling the G-d given laws is critical to obeying G-d's will in this world.
"G-d stands in the congregation of G-d; in the midst of the judges He judges" (Psalms chapter 82). He actually sits with them in court. This is much greater than any High Court of Justice. This is a remarkable way to preserve the historic revelation at Mt. Sinai in every situation in our lives, as well as in the courtroom.
The Wisdom of Rabbi Moshe Feinstein We Will Do and We Will Listen
The Wisdom of Rabbi Moshe Feinstein (10) - Mishpatim
Rabbis in Midrash
Lessons
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
