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Beit Midrash
- Torah Portion and Tanach
- D'varim
- Ha'azinu
This is not the case with nature that always does the will of the creator and has no independent opinion or understanding of events on its own. We will see later in Jewish history that the prophet Isaiah will also invoke Heaven and earth in repeating the outlines of the covenant, justifying the rewards and punishment that observance or disregarding the covenant always brings with it.
The concept that nature itself, with all its wonders, unpredictability, and beauty, is itself the greatest source of testimony regarding the covenant between God and Israel. It is one of the truly unique ideas and interpretations that Moshe teaches us in this final part of his valedictory oration the Jewish people.
Heaven and earth are eternal in this world and have fixed laws and patterns that are to never be altered. So too, is the covenant between God and Israel. It also is unchangeable, reliable, consistent. and predictable, and serves as an example and witness to the covenant that has bound us for millennia and remains in force in our current world as well.
The rabbis of the Talmud have often used nature and its attendant animal world as a source of instruction as to how human life should be conducted. The Talmud tells us that we could learn cleanliness from the feline species, monogamy from the ant, and other such values that are present in the great natural world that we inhabit. Nature in the world that surrounds us is one of wonder and inspiration, but at the very same time, one of possible danger and trepidation.
Volcanoes and earthquakes are also present when we view the beauty and inspiration that snow peak mountain ranges present before us. If one stands in the shadow of a great, tall mountain, every human being experiences the trepidation that the gigantic rock formation provokes.
So, too, is the nature of the covenant between God and Israel. It is a thing of wonder and beauty, of soaring visions, rich in mystery and inspiration. It invokes within us a sense of wonderment. But it also awakens within us the fear and anxiety that make our lives uncertain and bestows upon us feelings of danger. Our only choice is to observe the covenant and to realize that, in so doing, we guarantee our eternity in partnership with the natural world in which we live.
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
