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Beit Midrash
- Torah Portion and Tanach
- D'varim
- Ha'azinu
As a matter of eternal persistence and unending discipline, Moshe calls Heaven and earth – nature itself – to be the witnesses to the covenant between God and Israel, a covenant that will span and survive all centuries of human existence. As nature is unchanging, albeit unpredictable, so too is this covenant between God and Israel: a covenant that is unchanging and unending, even though it has always been unpredictable in its execution and historical perspective.
Though the Jewish people live and survive as an eternal people, in every generation, indeed even every decade, the Jewish nation must chart its own course and make its own decisions regarding its contribution to the perpetuation of the eternal covenant with God.
There is no set formula or procedure guaranteed to achieve this end, except for loyalty to the covenant and that implies the rule of Torah and the implementation of traditional Jewish values in the life and society of every generation.
Moshe, who is the master prophet of all time, sees and realizes the tortuous road that lies ahead for the Jewish people through the millennia. He is sensitive to the fact that there will be times and generations when the people will make a wrong choice and take a painful detour away from the main highway that the Lord has ordained for them. He cautions that we should not be disheartened nor discouraged by mistakes, negligence or even malfeasance.
Such is the nature of human beings, and we are not in any way exempt from general human nature and behavioral patterns. But Moshe points out that there will always be the realization amongst the people of Israel that despite taking a wrong direction, we are completely capable of returning to the path that will lead us to the goal of being a kingdom of priests and a holy nation.
Additionally, in all the events that have occurred, past and present, we can recognize where we have gone wrong and where we can restore ourselves to a correct path and a brighter future. Thus, when Moshe asks Heaven and earth to listen, so to speak, to his words, he is really asking us to pay attention to what he said thousands of years ago. For these are words that are wise and relevant, important and necessary for our times as well. It is no accident that this Torah portion is read and heard on the Sabbath of repentance preceding the holy day of Yom Kippur.
Shabbat shalom
Rabbi Berel Wein
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
