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I noticed that these great teachers of mine practiced restraint in expressing their views and making pronouncements regarding controversies and contentious issues. From speaking with them privately, I realize that sometimes they had strong opinions, but simply did not want to make them public, while at other times, they simply had no opinion, and chose to be silent regarding the matter. It began to dawn upon me, though it would take many decades of life experience to solidify this concept in my mind and behavior, that oftentimes having no opinion was certainly a valid response to a complicated issue, just as having an opinion would have been.
There are many decisions in life that eventually sort themselves out in one fashion or another, and oftentimes people who issued and publicized strong opinions regarding certain matters, later appear to have been foolish and misguided. This was particularly true regarding community leaders who oftentimes issued immediate opinions and reactions to events and statements by others, without really giving careful consideration to the effect that their words and opinion would have.
One of the favorite phrases that I learned to utter in my yeshiva years was "well, it all depends." At first this seemed to be to me pretty much of a copout statement, avoiding the necessity for decisive behavior. However, once again, as I grew older I realize that much of life really is governed by the concept of "it all depends". Circumstances change, ideas come and go, political correctness is always fleeting and temporary, and certainties in life become increasingly rare.
It soon becomes quite evident that in many circumstances, having no opinion is not only the safer path in life, but in most cases, it is also the wiser one. I have many hard and fast beliefs regarding many social issues, especially regarding lifestyle and behavior in the religious Jewish world. I find it increasingly difficult to apply those strong beliefs to practical situations that never quite fit into a neat and clear matrix of black-and-white, right, and wrong, beneficial, or harmful. So, now, in my old age when people ask me for my opinion on certain issues, I usually demur in answering. It is not only that I am now being more cautious, but, more importantly, I am being honest to myself and to others. There is no shame in saying "I do not know." One of the great sages of Israel wrote long ago in one of his rabbinic responsa that the entire purpose of knowledge is to make a person realize that one really does not know.
In our current society of frenzied nonstop 24 hours per day news cycles, not only is a person asked for immediate opinions regarding any occurrence, but he or she must also be willing to be interviewed and explicitly state what that opinion is. Our political leaders certainly fall into this trap on a regular basis. And when the taped response is replayed weeks, months and sometimes even years later, they must scurry to change or erase the opinion that they stated so forcefully at the time of the event, reacting to an occurrence to which they were responding.
They apparently feel that having no immediate response will be taken by the public as being an indication of either ignorance or irresolute thoughts and behavior. The fact that opinions must be expressed and publicized on the spot without any real time to reflect on issues or matters, seems to carry very little weight. We are treated to a regular series of misstatements, wronged predictions, and even ignorant opinions, all to satisfy the microphone that is being thrust in the face of the person who has undoubtably wise and cogent views. Wise is the individual who has no instant opinion to express but waits until facts are known, and policies can later be formulated. The rabbis said that a good word is worth one valuable coin, but that silence is worth two valuable coins.
Army and War "If Haredim Should Serve in the IDF, So Should You"
IDF Service for Young Jewish Men from America
Army and War "If Haredim Should Serve in the IDF, So Should You"
IDF Service for Young Jewish Men from America
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
