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Other people have acquired a more stoic response to these situations, and accept the frustrations of everyday life, if not with joy, then at least with equanimity. Driving an automobile in this country necessarily increases one's sense of frustration and will allow a person myriad opportunity to become frustrated. But it is the day-to-day frustrations, waiting in line, living in very hot weather, inept government with silly rules and policies, that drive the engine of frustration that exists within all of us.
We are taught that we all were created to toil. We may also state, without hesitation, that all of us were created in this world to have a constant feeling of frustration. Thus, the measure of life becomes how one can cope and deal with this constant state of frustration. I feel that many, if not most of us, fail this test, and that it becomes the source of emotional and physical stress that can be very harmful to body and soul. So, it is safe to say that, on the surface, frustration is a very negative trait.
However, there is also a very bright silver lining that is to be found within this dark cloud of frustration. Without a measure of frustration, there can be no advances in scholarship, industry, medicine, or commerce. It is only because we are frustrated by what is, and by its imperfections, that we are determined to improve. So, one can say that frustration is the mother of invention. If we had not been frustrated with the horse and wagon and all its inherent woes and costs, the automobile would never have come into being. Of course, the automobile has brought it its own set of frustrations and dangers, while at the same time, a much more cost-effective mode of transportation, along further improvements in road infrastructure, engine performance and driving comfort.
Pursuing the elimination of frustration is analogous to the racing Greyhound dogs chasing the mechanical rabbit. They can never quid catch up to the rabbit, but, on the other hand, they do learn to run swifter and truer. We can never eliminate frustration from our human existence, especially in a world filled with billions of people and accompanying ideas and beliefs. However, this feeling of frustration is really what drives all advances in human society, whether they be truly desirable or not.
The nature of human beings is to resist the idea that real limits exist. People yearn to fix the problems and invent new methods that will serve them better. They can go to the moon and conquer diseases that hereto were unimaginable. But every success engenders another feeling of frustration, because we realize that there are other areas that man needs to conquer or to discover new dangers that we never knew existed even a short time ago.
The Coronavirus is an excellent example of this. Three years ago, it did not exist and was not a source of frustration, but it now dominates our lives in so many ways. We will hopefully find definitive cure prevention that will eliminate this disease, but until now it has successfully avoided our efforts to overcome it and remains a primary source of human and societal frustration today.
Therefore, we should look at all the frustrations of life, face them with an attitude of challenge, struggle, and optimism. We do have the ability to improve our quality of life and to eliminate many of the frustrations that now annoy us. We also realize that we cannot and will not eliminate all frustrations, and that every accomplishment and achievement ironically brings with it unforeseen frustration and unpredicted difficulties. It is all about facing these frustrations and improving ourselves and our society and not allowing the frustrations of life to dominate and control us. I know that this is easier said than done, but it is the way that Jewish society has survived over the ages, by using these numerous frustrations as a catalyst for improving its physical and spiritual life.
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
