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Beit Midrash
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The Talmud records for us that the great Mar Shmuel, the head of the Academy of third century, Nehardea in Babylonia, was walking across a narrow bridge when the person coming towards him honorably made way so that the Rabbi could pass. Later in the day, this very same person appeared as a litigant before Mar Shmuel in a case before his court. Afraid of being influenced by the courtesy extended to him by this person, by allowing him to pass first on the narrow bridge, Mar Shmuel disqualified himself from judging the matter.
While such standards of justice that are outlined in this week's reading are almost impossible for human beings to achieve, we all are influenced by great and small things that occur to us, and by previous prejudices that have been instilled into us by events and societies. Though justice may be blind, the justices themselves rarely, if ever, are able to obtain the necessary level of fairness that the Torah seems to demand. Yet, we are aware that the Torah was not granted to angels, but rather, to human beings, and human beings are never perfect and always have, within themselves, prejudices and preconceived ideas regarding policies and judgments.
The Torah set standards for us to try and achieve. It never demands the impossible from human beings. So, the requirements set forth in this week's reading are the goals that we must try to achieve. We must pick the best, wisest, least prejudice, most honest people of integrity, that we can find in our midst, and appoint them as judges and police. Yet, the Torah reminds us that ultimate justice belongs to the Lord.
Mistakes that we make here on earth, in the long run of time and eternity, are always rectified by Heaven. We should be comforted by this. The Talmud teaches that a judge can only judge what he sees and understands, with the human condition appearing before him. Heaven, however, has the ability to see everything, in terms of eternity, in terms of ultimate justice and fairness to all. It is without limited knowledge, therefore, that we are to do our best, and realize that ultimate justice is not done here on earth, but, rather, subject to the guidelines of Heaven. We can only attempt to create the best system of justice that is possible, within the constraints of human behavior and society.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
