YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- D'varim
- Shoftim
The Torah study is dedicatedin the memory of
Asher Ben Haim
The inspiring end of the tefilla for the welfare of IDF soldiers is taken from our parasha. In explaining why Israel’s troops should not fear the perils of war, the kohen declares: "For Hashem, your G-d, goes with you to fight for you against your enemies to save you" (Devarim 20:4). There is much to learn from the participants in the "pre-battle rally."
The Torah refers to the audience of the declarations as ha’am (the nation), instead of terms like the "army" and "men of war" used for combatants in Parashat Matot. To borrow a phrase, this stresses the Israelite army’s role as the army of the people, by the people, for the people. Everyone is a potential participant in the battle, some at the front, some in the home guard, some in providing supplementary resources. All are to face the dangers and challenges with a belief that Hashem is the ultimate warrior and savior.
The declarations are divided into three (ibid. 20:3-10). First, the kohen urges not to fear because of Hashem’s participation. Next, the shotrim (officers) announce that new homeowners, those with vineyards from which they had not yet eaten, and the betrothed who had not yet wed should go home lest they die before reaching fulfillment in the respective areas. Finally, the shotrim continue urging the fearful and weak of heart to leave rather than cause damage.
The Ramban points out that it is the religious leader who gives the most upbeat forecast, that there is no reason to fear because Hashem can save every soldier. This is tempered by the shotrim’s "realistic" approach that people should know that in the natural world, which Hashem ordained, soldiers fall even from the victors. We might add that this second section is passed on by the shotrim only after the kohen recites it to them (Sota 43a). Indeed, there is no philosophical debate; rather the Torah wants the appropriate articulators to leave the fitting tone on each element of the complex situation.
The first declaration opens with the words "Shema Yisrael." R. Shimon Bar Yochai, who spurned involvement in the mundane elements of life and urged a life of Torah study and spirituality alone (see Berachot 35b & Shabbat 31a), said the following fascinating thing. Even if the only merit they have is reciting Shema Yisrael, they are fit to be victorious. That does not seem to be raising the bar too high. One might have guessed that the people would be warned to either repent fully or be smitten, using fear as an impetus for change, as the prophets did and as we do on Yom Kippur. Apparently, the Torah felt that the wartime is a time to concentrate on the soldiers’ positive spirit. After a militarily successful campaign, focus can shift to spiritual gains.
May we be successful in all these realms now and in the future.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.