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Beit Midrash
- Torah Portion and Tanach
- D'varim
- Ekev
A literal reading of the Torah portion would certainly bring the reader or student to this conclusion. And yet, this understanding, i.e., observance of the commandments as the determining factor in achieving blessings and success in life in this world, flies in the face of the famous victim of the rabbis of the Talmud, that states that a reward for observing the commandments does not really exist in this world.
If that is the case, then what are we to make of the obviously literal lesson that this week's Torah portion seemingly teaches us? If reward and punishment are not to be based upon the performance of the commandments, then what does the Torah really mean to teach us? These issues and questions have been raised by the scholars and commentators for many centuries. As one can well imagine, there are several different approaches to this question. All of them are worthy of mention, but in this short essay, I will restrict myself to one of the central ideas advanced regarding this problem.
The promises advanced by the Torah for the observance of the commandments is not meant as a reward, so much as it is intended to be a natural consequence of good behavior and enduring faith. True reward and permanent blessings are rare events in human existence. Many times, a person rejoices when having, what he or she believes, to be a stroke of good luck. Unfortunately, just as often in life, it turns out that the good luck was not so good after all. And the same thing is true in reverse. Many times, we are discouraged by events that occurred to us, only to later see, in the fullness of time, that we should be grateful for that experience. Heaven uses a different measure of goodness and reward than the one that we use in this world.
We all pray for length of life and longevity of years. However, we have learned that our father Abraham, who was apparently scheduled to live for 180 years, passed away five years prematurely. The Talmud saw this as a blessing, so that he would not be alive when his grandson Esau began his sinful rampage of murder and rape. Standards of reward and punishment that are exhibited by heavenly judgment are beyond human comprehension and understanding. And the rewards of heaven are eternal, while all the good or benefit in this world is always temporary. Therefore, it is indeed possible to say that reward and punishment are truly not present in this world.
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
