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Beit Midrash
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This metaphor is true in family life as well, for if our children and grandchildren are unable to be successful on their own, then the parents have somehow failed their responsibility regarding their children. This is also true in the realm of education. Students who can never be productive on their own, no matter how much knowledge they have, will not be a source of pride to their teachers.
We have witnessed many times in life that people who were somehow voted to be the most likely from their class to be successful in the future, do not fulfill that hope and expectation. Their flame did not kindle itself and is of limited illumination and value. There are many factors that go into this eternal problem of generations of students. However, the result is what usually counts, and everyone agrees that success is measured by the ability to eventually achieve by one's own efforts.
This week's Torah reading itself provides an example of this idea, of making certain that the flame will take hold on its own and not flicker and later disappear. We are taught that the Jewish people undertook what should have been a short march from the mountain of Sinai to enter the land of Israel. They are seemingly well mobilized for the journey and embark upon it with apparent enthusiasm. Nevertheless, this journey turns into a trek of 38 years of bitterness, hostility, rebellion, and eventual demise of that entire generation. Simply put, the flame that was with the Jewish people at the Exodus from Egypt and the revelation at Mount Sinai did not hold fast enough to be able to survive the tests and vicissitudes of life and the events that lay ahead.
It would be the task of the later generations to summon the will and tenacity necessary to see to it that the tools necessary for the national growth and development of the Jewish people in the land of Israel would be strong enough to maintain itself on its own. That remains the challenge in Jewish life throughout the long centuries of our existence, and especially over the tumultuous centuries that we have recently experienced. Tenacity of purpose and strength of will have been and remain the key weapons in our arsenal of survival and triumph, and we will see the flame of Israel strengthen and rise once again in our days.

Parashat Hashavua “It Was as the Ark Traveled”
(from speech at a hachnasat sefer Torah, 1987) based on Siach Shaul, p. 374-

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690










