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Beit Midrash
- Shabbat and Holidays
- The Laws of Pesach
- The Spiritual Meaning
- Why is this paragraph in Aramaic, when the rest of the Hagada is in Hebrew, lashon ha-kodesh? - And then why do we switch back to Hebrew for the words, "l’shana haba’a?" - Why do we invite others to come join us in the Pesach offering, when, according to Halacha, this had to be arranged much earlier? - Why do we announce this invitation to join our Seder from our seats, as opposed to opening the door to the man in the street? - Finally, why do we say, "now we are slaves..." when we have been liberated from slavery?
Let’s try to solve all these puzzles, & see if a central message of Ha lachma anya emerges.
According to many, this section was not part of the Seder in the days when the Bet HaMikdash existed, but was added later in Babylonian exile. There, Aramaic was the language of the common people (Hebrew was a "higher" language spoken by the more learned) & using Aramaic was a way to both invite others to share with us, & signify that we were removed from our Hebrew-speaking home-land. As such, it connoted that we were still akin to "slaves," as we were not in the bosom of our homeland.
Inviting others to join us may refer to the meal held before the Pesach lamb, which had to eaten while satiated, or it may be a general declaration that we will not forget the less fortunate anytime that we celebrate. Others suggest that this is a novel way for each person at the Seder to feel as if he/she is the host, as only the host has the right to invite others to eat (& we all say this paragraph!).
As to why we suddenly switch languages in the middle of the text – going from Aramaic to Hebrew for the words, "l’shana haba’a – next year" (in the land of Israel), there are 2 conflicting opinions. Some say this reflects a fear, among those living in Exile, that our neighbors will hear us talking about moving to Israel & will accuse us of disloyalty and planning a rebellion.
But others see this as a way of emphasizing - through the use of Hebrew - the hope that next year, the only place where we will all be is in Israel!
So Ha lachma anya is a fitting way to start our Seder: With the firm promise that we will care for our fellow Jews, that everyone will feel welcome at our table, & that we’ll hold a grand Seder next year for all Jews - in Israel! May it indeed come true - Chag Sameach!
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
