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Beit Midrash
- Shabbat and Holidays
- The Laws of Pesach
- The Spiritual Meaning
I have another theory, but let’s first start with a classic question: What, exactly, does Matza represent? Is it a symbol of slavery, or of freedom?
Now, you might insist that Matza is all about slavery. After all, it is called "poor bread" & is meant to remind us of the meager fare which the downtrodden slaves ate during their servitude. It lacks substance & pretty much lacks taste, being only slightly tastier than the box it comes in.
At the same time, we could make a strong case for Matza being all about freedom. The fact that we loyally observed Hashem’s dictate to bake matzot to take with us on our journey testifies that we were now under G-d’s command, & not Paro’s. And our haste in preparing this half-baked food signifies our zeal, our excitement at joining Hashem & following Him wherever He leads us.
So which is it?
There is one clear way to settle this question. The rabbis directed us to lean when eating "freedom foods," but refrain from leaning while eating "slave foods." And so we lean when drinking the 4 Cups (no, that’s not a singing group!) but do not lean when eating the Maror. What do we do when eating Matza – we lean! There you have it!
I want to suggest that the unique dual nature of matza provides us with a very vital lesson in life. There are always two ways of looking at anything – the positive & the negative. Just as beauty is in the eye of the beholder, so is our attitude towards life & our reaction to the trials & tribulations which life throws our way. It’s our choice to make; it’s our reaction to be placed on every situation.
B’ezrat Hashem, we are coming out of the Corona pandemic this Pesach; society is opening & life is slowly coming back to "normal." Many have suffered & died, many lives have been hard-hit. Yet at the same time, we are IY"H winning one of history’s most comprehensive, most challenging battles! Creating a vaccine, providing it to millions around the globe & saving society is nothing short of a miracle – if we choose to see it that way.
In a sense, we were all "enslaved" for the past year; now we are getting our freedom back. It’s a good time to wave the Matza as a flag of liberation & remember Hashem’s promise to us: "Lean on me, and I shall save you."
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
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Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
