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There is a fascinating common denominator at work here. In our Parsha, Avraham makes a decision to part ways with his nephew Lot. Now, Lot was never a candidate for tzadik-of-the-year, but Avraham was committed to caring for him. So what was it that suddenly made Avraham decide to split with Lot? As part of his strong sense of honesty & integrity, Avraham muzzled his animals as they passed through other's fields. But Lot's shepherds did not. When questioned why not, they had a ready rationalization from Lot: "G-d promised this land to Avraham & his family, and I am his rightful heir. So technically, I'm at least part owner of whatever grows here. Thus I'm really only taking that which is destined to be mine!"
Avraham thought long & hard about this: He could accept lapses of honesty & the occasional misdeed - after all, no one is perfect. But when that shadiness is wrapped in a cloak of fair play, it turns justice on its head & is simply too devious, too dangerous to be around. And so Avraham reluctantly decides he cannot share a community with these people. He parts from Lot, who ultimately will lose all of his ill-gotten wealth.
This devotion to moral correctness may have been a legacy left to Avraham by Noach. For Noach confronted this very same malicious mentality in his own day. The generation of the Flood thought they had it figured out: If they steal just a little bit at a time, in amounts too small to be prosecuted, they could get away scot-free with their theft! But it was precisely this combination of crime and cleverness which Hashem despises, and so He decided that such a generation must be replaced.
The lesson for us is that while you may be able to outwit the law, you can never outsmart the Lawgiver. Pay up now - or youll surely pay up later.
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.

Jewish Laws and Thoughts Shul “etiquette:” can we honor Hashem while respecting our fellow congregants?
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.


















