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There is a fascinating common denominator at work here. In our Parsha, Avraham makes a decision to part ways with his nephew Lot. Now, Lot was never a candidate for tzadik-of-the-year, but Avraham was committed to caring for him. So what was it that suddenly made Avraham decide to split with Lot? As part of his strong sense of honesty & integrity, Avraham muzzled his animals as they passed through other's fields. But Lot's shepherds did not. When questioned why not, they had a ready rationalization from Lot: "G-d promised this land to Avraham & his family, and I am his rightful heir. So technically, I'm at least part owner of whatever grows here. Thus I'm really only taking that which is destined to be mine!"
Avraham thought long & hard about this: He could accept lapses of honesty & the occasional misdeed - after all, no one is perfect. But when that shadiness is wrapped in a cloak of fair play, it turns justice on its head & is simply too devious, too dangerous to be around. And so Avraham reluctantly decides he cannot share a community with these people. He parts from Lot, who ultimately will lose all of his ill-gotten wealth.
This devotion to moral correctness may have been a legacy left to Avraham by Noach. For Noach confronted this very same malicious mentality in his own day. The generation of the Flood thought they had it figured out: If they steal just a little bit at a time, in amounts too small to be prosecuted, they could get away scot-free with their theft! But it was precisely this combination of crime and cleverness which Hashem despises, and so He decided that such a generation must be replaced.
The lesson for us is that while you may be able to outwit the law, you can never outsmart the Lawgiver. Pay up now - or youll surely pay up later.
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
