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There is a fascinating common denominator at work here. In our Parsha, Avraham makes a decision to part ways with his nephew Lot. Now, Lot was never a candidate for tzadik-of-the-year, but Avraham was committed to caring for him. So what was it that suddenly made Avraham decide to split with Lot? As part of his strong sense of honesty & integrity, Avraham muzzled his animals as they passed through other's fields. But Lot's shepherds did not. When questioned why not, they had a ready rationalization from Lot: "G-d promised this land to Avraham & his family, and I am his rightful heir. So technically, I'm at least part owner of whatever grows here. Thus I'm really only taking that which is destined to be mine!"
Avraham thought long & hard about this: He could accept lapses of honesty & the occasional misdeed - after all, no one is perfect. But when that shadiness is wrapped in a cloak of fair play, it turns justice on its head & is simply too devious, too dangerous to be around. And so Avraham reluctantly decides he cannot share a community with these people. He parts from Lot, who ultimately will lose all of his ill-gotten wealth.
This devotion to moral correctness may have been a legacy left to Avraham by Noach. For Noach confronted this very same malicious mentality in his own day. The generation of the Flood thought they had it figured out: If they steal just a little bit at a time, in amounts too small to be prosecuted, they could get away scot-free with their theft! But it was precisely this combination of crime and cleverness which Hashem despises, and so He decided that such a generation must be replaced.
The lesson for us is that while you may be able to outwit the law, you can never outsmart the Lawgiver. Pay up now - or youll surely pay up later.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
