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The Brit Bein Habetarim itself contains historical information, as Hashem declared to Avraham that his descendants would be in a foreign land and would be enslaved for 400 years (ibid. 13). This is one of the several instances in which Seder OIam Rabba questions whether this historical presentation can be taken literally and concludes that it cannot. (The listing of the generations who went down and those that came out make it clear that they could not have been slaves in Egypt for 400 years.)
Thus, we must conclude that as a fundamental, clear rule, the Torah is willing to write dates that require deeper consideration as to their significance because they cannot be accepted according to the simple reading. We will now try to explain the idea behind this phenomenon.
Many try to learn history from Tanach, which was given to us as a divine present, whether it be the history of the universe or of mankind. They believe that its simple reading can be used to date matters according to the order and numbers that are found in it. However, this is based on a misconception. The "dominion of time" relates only to the physical world, which exists according to the laws of physics. Where there is no matter (or energy), there is no time. The realm of Torah is the world of prophecy, which leads a person on a spiritual quest, relating to the unseen and imperceptible soul. Prophecy does not tell a person how to care for his body, but how to elevate himself spiritually and live a significant life with spiritual content. Such a life should be built on fear of Heaven and cause one to act based on the principles of kindness, justice, and ethics. It is therefore not surprising that "there is no early and late in the Torah," as we find in event after event in the Torah (the Ramban says that usually there is, but Rashi argues). That is the reason that so many introductory addresses throughout Tanach are obviously not meant to be taken literally.
This lack of chronological reliability teaches a lesson. Tanach is focused on the spiritual and not on the timing of the physical. Let us internalize this rule and look together for a better life on the basis of truth and peace. We will find spiritual significance even for physical things. We will then live above time and sanctify life, and time, to which it is so closely dependent.

Army and War "If Haredim Should Serve in the IDF, So Should You"
IDF Service for Young Jewish Men from America
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.



















