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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: Notrikon emphasizes all of the imaginable thoughts, in this case, by Yaakov’s sons, as they tried to understand how they got in such a difficult predicament [as occurred when the goblet of the disguised Yosef was found in Binyamin’s pack]. They considered all of the ways they could have been held guilty for their actions and came to the following conclusions, whether those known to the person (Yosef) arranging their harrowing experience or those that were not. The possible indictments overtook their hearts and heightened their emotional torment, as identified by the notrikon.
Regarding Yosef’s claim that they were spies, they said, "We are honest." Regarding their tormenting thought that they were guilty for selling Yosef, they said: "We are righteous." Despite all of the sin involved, they rationalized that they had held a court case on the matter and found him guilty and deserving of what he received. Thus, they could claim to have done the right thing.
Regarding Yosef’s claim against them (before he had been sold) that they were impure in that they had looked lewdly toward the women of the land, they thought and decided that they were free of wrongdoing on the matter (pure) and Yosef had made a mistake in that regard. Regarding Yosef’s old claim that Leah’s sons belittled the sons of the maid servants, they looked into their hearts and said that they were pristine. Since none of the possible indictments was true, they remained in a state of holiness. These indictments were all rejected by the word nitztadak.
Beit Din Eretz Hemda - Gazit
P'ninat Mishpat Payments after a Gradual End of Employment
(Based on ruling 82024 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael – part II
#229 Date and Place: 13 Tishrei 5670 (1909), Yafo
P'ninat Mishpat Who Breached the Contract? – part IV
Based on ruling 81087 of the Eretz Hemdah-Gazit Rabbinical Courts
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
