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Beit Midrash
- Shabbat and Holidays
- The Three Weeks
- Mourning Over the Churban
Indeed, historically speaking, during the period following the rebuilding of the Second Temple, Tisha B’Av was converted to a joyous day, one of feasting, rather than fasting. Should that not be our mindset today as well?
Yes, in some years this question might be legitimately entertained, but this year, sad to say, is unlike any other year. The worldwide Corona crisis – some have called it the most pervasive calamity since Noach’s Great Flood! - has cast a pall over even the most glorious of surroundings. We feel a sense of isolation, concern over the future, disunity in our streets and doubts about our ability to weather the storm. The lack of faith in our leaders at home and the growing anti-Semitism abroad – particularly in the United States – has left us with a pervasive feeling of abandonment, if not hopelessness.
The haunting words of the prophet Jeremiah in the opening chapter of Lamentations, "Eicha yashva badad – how she (Jerusalem) sits in isolation" strikes a deep chord within us, as tens of thousands of people have truly sat in "bidud," quarantine over the last several months. The world, once at our fingertips, has shrunk dramatically – confining, even trapping us inside small quarters – as international travel has essentially come to a halt and we are warned to stay closer and closer to home. On a personal level, as a long-time staff member of a kosher cruise program, the deep blue seas are now located somewhere between a lovely memory and a hopeful dream.
Circumstances have dictated that the important life-cycle events in our lives must be severely diminished. I have officiated at a number of weddings with 20 or less participants – scaled down from several hundred - and even the recent Brit of our new grandson was limited to just eight family members. On a particularly sad note, funerals are radically restricted, preventing grieving relatives from giving their loved ones a fitting send-off to the world beyond. Just last week, dear friend Eallan Hirshfeld, about whom I recently wrote ("The Power of One," Jerusalem Post, Dec. 4, 2019) passed away. Having led 299 monthly trips to Hevron – and eagerly awaiting the 300th - his funeral undoubtedly would have been attended by thousands, instead of the two dozen allowed in the cemetery. My only consolation for him is that, by Jewish tradition, all Jewish souls are transported to Heaven via Hebron, and so he made that final journey after all.
This condition of bidud is also famously mentioned by the seer Bilaam, who declares, "hen am l’vadad yishkon," Israel is a nation that dwells alone. Over the last years there has been an alarming rise in global anti-Semitism, which seeks to isolate the Jew and brand him as the eternal enemy of humanity. In a world desperately in need of a united, universal front against Corona, verbal and physical assaults on Jews and Israel have proliferated, even casting Jews as the source of the pandemic. Racism may have become the "devil of the day" in progressive society and sparked massive protests, but Jews somehow remain fair game while anti-Semitism is conspicuously excluded from condemnation. The courageous statements of celebrated athletes Kareem Abdul-Jabbar and Charles Barkley deploring hatred of Jews stand in glaring opposition to nasty, bigoted remarks that go largely unpunished.
It is against this background that we must view Tisha B’Av. The loss of the Temples and the exile-dispersion of our people left us, to a great degree, defenseless as well as homeless. We lost our spiritual center as well as our own country and flag, and though we valiantly tried to establish ourselves in the Diaspora and create "miniature Temples" that mimicked the real thing, catastrophe always lurked around the next corner, biding its time until the right conditions invariably presented themselves.
Now, thank God, we have returned to our land en masse. We are already, in my opinion, more than fifty percent of the world Jewish population and we are growing (estimates of 6.5 million American Jews or even more are absurdly optimistic and mathematically-challenged; could U.S. Jewry really have expanded from 5.5 million in the last generation, with an intermarriage and assimilation rate of seventy percent?!). Our pride has returned, our rightful place on the world stage is assured and our accomplishments are nothing short of miraculous.
But sadly, the flames that vanquished the Temples still burn. The intra-Jewish strife, the lack of respect for other opinions, the sinat chinam that stifles debate and silences dissent has not melted away; it may be even more severe than ever before. As I have written many times, it is only our own rise to greatness that will produce great leaders in its wake.
Yet, as Tisha B’Av comes to a close, the light of optimism comes back into our lives and we are consoled. By tradition, the Messiah will be born on 9 Av; perhaps it is the very outgrowth of our deficiencies that will produce a hero who sees our struggles and yet senses our greatness. And fittingly, Tisha B’Av will be closely followed next week by Tu B’Av, the "holiday of love" that seeks to conquer hate.
My friend Rabbi Elimelech Goldberg, who founded Kids Kicking Cancer to teach young patients how to overcome pain through the use of martial arts wrote, "A perfect God created an imperfect world – perfectly." We are far from perfect, to be sure, yet God instilled in us, individually and collectively, the ability to achieve perfection; that remains our greatest challenge. The tool to accomplish this elusive goal - and to rebuild that third and final Temple - is Tikva, hope. Fittingly, it is the national anthem of the Jewish nation and the key to our survival.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.









