Yeshiva
Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Bamidbar
- Balak
What is the message behind the presence and demise of the giants? How does it connect to how Hashem looked out for His nation? The struggle between Avraham and Nimrod-Amrafel started in Ur Kasdim. Avraham escaped miraculously from the furnace and then began his trek to and around Eretz Yisrael. Although his main focus was on forming a nation that would change Eretz C’na’an into Eretz Yisrael, he also hoped to rid himself of Nimrod. Avraham’s nation would be dedicated to pursuing charity and justice (see Bereishit 18:19), the opposite of Nimrod’s "values." But Nimrod made it to Avraham’s Eretz C’na’an with other regional kings and conquered the land. This included a political statement that the land belonged to the descendants of Cham, not Shem.
Let us look back in history at the real purpose of Nimrod’s battles – to remove most of the giants from the Land, so that hundreds of years later it would be easier for Bnei Yisrael to enter Eretz Yisrael from the east. Moshe finished off the job by defeating Sichon and Og. Kalev removed giants from Chevron, but they still remained in the Plishti area. Why did they remain?
The Egyptians viewed Eretz C’ana’an as part of their sphere of influence. It provided them with a path to Mesopotamia. When the new Phlishtim, with a set of giants, arrived on its western coast, the Egyptians lost their free route. While this deterred Bnei Yisrael from taking the coastal path to the Land (Shemot 13:17), it also prevented the Egyptians from attacking. Only when David established a strong government in Jerusalem, with an army feared throughout the region, was there no longer a need for the giants to protect the coastal route. We see in the Torah (see Vayikra 26:32) the advantage at times of removing other inhabitants from the Land only at the right time from the perspective of Bnei Yisrael. Eventually, the sons of Avraham would set up a nation in the Holy Land dedicated to charity and justice. But the giants are just one example of something that was understandable only in historical retrospective, not at the time.
Rabbis in Midrash
Lessons
fast navigation
Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
