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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: When one internally strengthens his spirit with divine-based purity, this creates a life of sanctity and goodness. The agitation that is related to blood, which can overpower the purity of the soul and pollute to the point that its nature is affected, colors the spirit with a foreign color, a red stain, so that its natural color is not recognizable in life.
The sa’ir hamishtale’ach specifically corresponds to the sins that are innately against the nature of the natural spirit of the Jew. It is only the foreign color of animal blood that colored one’s life in such a blood-like color.
This color of the active foreign influence makes one comparable to a goat, which is the image of something that damages others spiritually. This finds its place after the polluting takes place, in the thoughts of the brain, which is found in the head (where the red strip is attached). It becomes clear that these thoughts are the source of the polluting blood. They are not natural human thoughts, which are lofty and connected to the special soul, which comes from the light of the living G-d. The brain itself is that which brings forth the repentance and the mending of the deep spirit. For this reason, we tie a strip of bright red fabric to the head of the sa’ir hamishtale’ach as the pasuk says: "If their sins will be like scarlet, they will be whitened like snow."
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.

Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








