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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: It is a characteristic of evil to want to destroy existence. An evil person continues to exist and to accumulate matters only because he was created with a life power that strives to fulfill the desires of his heart, which are as stormy as a rough sea. However, in essence, he has an embedded hatred of life. The more that civilization and society expand, the more the hatred of evil people increases, even though they function from within the wonderful auspices of society.
The characteristic of destructiveness, which was begun by the generation of the Great Flood, continues in all elements of life due to the inclination toward evil, which dwells within the spirit. The spirit of the evil person looks negatively on all of existence including itself. Just as it perceives that it itself does not deserve to continue to live, so too it extrapolates that nothing else deserves to exist either and that destruction is appropriate.
That is, for example, one of the reasons that castrating animals was popular in connection with idol worship. That also explains the Emorite practice to break the eggs, because the force of proliferation of the species is within the egg. Such a person thus sends a message of hatred of the continuance of the species. He does so in front of those chicks that are already hatched, who are not so easily destroyed. However, the person wants to demonstrate his disdain for life and his goal of having it cease. He shows regret that he did not kill the chick at an earlier stage. He shows that he thinks that it would have been worthwhile had the new chicks ended up with the same fate of destruction.
All of this "narrowness of the eye" (i.e., negative outlook) comes from the nerve center that cannot flow into the ways of Hashem and His goodness, and it is an expression of the ways of the Emorites.
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
