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Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: Life and everything that can be observed in the world can be divided between quality and quantity. The hard work that people put themselves through and the complications within society can be attributed to the fact that people do not know how to look at riches in the world from its qualitative perspective, but only from its quantitative perspective. In truth, the quantitative outlook is blinding and deceiving.
It is only if a nation accesses lofty divine light that it can elevate itself to the point that they can look only at the qualitative fortune and not care if the quantitative fortune appears very paltry. At the end, though, the "honor will eventually come," as the qualitative riches will have an impact on the quantity as well. However, when will the riches be acquired in a proper way? It will be when the nation clings to the qualitative in a deep and internal manner, even under conditions to which one who is interested in physical plenty will vehemently object.
This special relationship is Hashem’s present to Israel, as the pasuk says: "For Yaakov has been chosen by Hashem, Israel, to be His special nation" (Tehillim 135:4). Israel also chose the one Hashem to cleave to with love and scorned the many false gods because Israel realized their nothingness and emptiness, and this will elevate them forever.
In the beginning of the cognitive process, when the nation was on a lower level, the heart stood surprised and disappointed with the small quantity of material gain. However, that turns into great wealth, when they possess everything they could want. "The portion of Israel is not like that of the others, for He is the Creator of everything" (Yirmiyahu 10:16).
The above principles are symbolically connected to the letter yud. It is the smallest letter, but, numerically, having a gematria of 10, represents the first jump into greater quantity by starting the next digit, which then leads to the possibility of other digits being added. This is the characteristic that completes one’s level and stops the spiritual contamination of the snake, which follows the coarse desires of what it sees with its eyes.
Now let us connect all the lessons of the letters of the tefillin that are halacha l’Moshe miSinai (see the previous two pieces in Ein Ayah), which show us a balanced outlook at life that shows true unity. The shin shows that even those lines that come from different directions lead to one point. The dalet shows a tendency toward the right, toward the optimal way of doing things. The yud represents the internal decision to love quality over the accumulation of a multitude of objects that increase one’s material collection. These three ideas prepare a person to exist in the "shade of Hashem," (using His Name that is spelled shin-yud-dalet) who has enough (a play on the word "she-dai") in His ability as the Lord to provide for all live beings and who told His world that it has expanded sufficiently.
In contrast to the limitations imposed by operating in a world of quantity, one can be embraced by a limitless flow of light of the world, which constantly increases its share of divine dew that gives life to spirits. This provides the light of life to the entire universe, granting salvation, wisdom, and justice, which flow from the knowledge of Hashem and the true ways of His goodness. This crowns Israel in glory, in a path that finds expression in the laws of the Torah that were passed down to Israel by Moshe at Sinai.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
