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The Torah study is dedicatedin the memory of
Asher Ben Haim
Yoshiyahu became King of Yehuda at the age of eight (Melachim II, 21:1). The book of Melachim describes his reign only from its eighteenth year, when he started a positive, spiritual revolution. What happened until that time? Divrei Hayamim, which parallels much of Melachim, tells that he began seeking out Hashem at the age of sixteen but started purging the country of idolatry only at age twenty. However, even this spiritual effort was not sufficiently deep internally to effect real changes. As we see from the dating passage we began with, a young Yirmeyahu was the prophet who was charged with improving the nation’s spiritual state during that period. As Yoshiyahu and his rule matured, he had much more success in the eighteenth year of his rule (age 26) with the display of the sefer Torah (see Melachim II, 22). Unfortunately, this golden age of thirteen years was cut short when Yoshiyahu fell in battle.
Yoshiyahu’s son, Yehoyakim, was very sinful (see Yirmeyahu 22:17 and Sanhedrin 103b). Hashem commanded Yirmeyahu to shock the king by writing a scroll that contained a sign of impending destruction (Yirmeyahu 36: 1-3). The hope was that this would bring him to repent, but his reaction was the opposite of what his father would have done. He threw the scroll into the fire and tried to have Yirmeyahu and the scribe, Baruch ben Neriya, executed. Only an unusual type of Divine intervention, as Hashem hid them (ibid.:26) saved them. It appears that this period of hiding is what is hinted at in the p’sukim we started with. Yirmeyahu had to suspend his activity during his period of hiding, until he was sent a second time, later in Yehoyakim’s reign, to resume his prophecy.
Let us pray that just as Yirmeyahu’s prophecies were fulfilled, so we shall speedily see the continuation of the fulfillment of the prophecies of consolation and hope.
Igrot Hare’aya Improving New Yishuv More Practical than Alternatives
Igrot Hare’aya – Letters of Rav Kook #107
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
