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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Matot
- Torah Portion and Tanach
- Bamidbar
- Masei
It is no longer the so-called fleshpots of Egypt that beckon and entice. It is rather the pasture lands east of the Jordan River that force the cattle raising tribes of Reuven and Gad to plead with Moshe that they not be compelled to cross the Jordan and enter the Land of Israel.
Moshe’s initial reaction to their request is one of shock and bitter disappointment. He reminds them that their parents’ generation was destroyed in the desert for disparaging the Land of Israel and refusing to struggle on its behalf. And he warns them that they have apparently learned little from that bitter event in Jewish history.
Here they stand making the same error in judgment and vision that the previous generation did. Moshe’s greatest frustration is that the Jewish people can’t see past their cattle, their personal gain, an imagined short term benefit and their refusal to acknowledge the grandeur of the Lord’s long term vision for themselves and their land. It is this blindness of spirit and unwillingness to appreciate the uniqueness of Israel, the people and the land that Moshe bemoans.
But all of this temporary gain comes with cost and a price. Separated from their brethren west of the Jordan, the tribes of Gad and Reuven have a difficult time defending themselves and are the first tribes to be exiled. They produce no major leaders or heroes for the Jewish people and their dreams of prosperity and material success are only fleetingly realized.
Criticized bitterly and eternally by the prophetess Devorah for standing aside in an hour of national Jewish peril, they become the model of individual Jewish indifference to the general cause of Jewish survival and success. In our current world they unfortunately have many heirs and disciples. Mordecai warned Esther not to stand away and be passive in the face of Haman and his decrees. He warned her that when the Jews would somehow escape from the troubles she and her family would be doomed to extinction in the Jewish story if she allowed her narrow self-interest to rule over her national duty for the preservation of Israel.
Today, also, narrow self-interests govern many Jews – even leaders who seemingly should know better – in their attitudes, policies and behavior regarding the existential problems that face the Jewish people and the Jewish state. The Talmud teaches us that Jerusalem always needs advocates for its cause. That certainly is the case in the generation and times in which we find ourselves currently. Jewish apathy and alienation are our enemies. The allure of current political correctness in policy and mindset is misleading and dangerous. We too stand at the cusp of great adventures and opportunities. We should avoid the Reuven/Gad syndrome.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
