YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Korach
The Torah study is dedicatedin the memory of
Asher Ben Haim
Our parasha is not the first one in which Moshe’s authority was questioned. Eldad and Meidad prophesied publicly, much to Yehoshua’s chagrin. Yet there, Moshe responded that it would be wonderful for there to be more and more prophets (Bamidbar 11:28-29). It is, therefore, somewhat surprising that Moshe reacted so harshly when an important man like Korach (see Bamidbar Rabba 18:3) raised the idea that there should be more sharing of authority in the Israelite hierarchy.
We may need to distinguish between two aspects of Jewish leadership. Torah scholarship is very heavily dependent on accepting the authority of sources and traditions, which are passed down in a chain from previous generations and from leader to leader. This fact gives a tremendous "advantage" to the elders, especially the scholars among them. The younger student has to be willing to make himself subservient to his teachers, those above him in the chain. This phenomenon helps ensure the viability of passing on the tradition, which is especially crucial in the area of halacha. In fact we even have Talmudic statements to the tune that a disciple is not allowed to say anything that he did not hear from his teachers. Serving an elder master, in the intellectual meaning of the term, is a crucial condition to being able to receive permission to someday rule on matters himself.
Prophecy is very different than the transmission of Torah traditions. Firstly, it is very individual. Prophecy was never given to a group. Rather, it is the word of Hashem, which He decides to expose a holy man to. It is so personal that the Rabbis say, "two prophets do not prophesy in one style." The path to attaining prophecy apparently is a personal one of searching and self-attainment in the areas of purity, which brings holiness, which then brings Divine spirit. There is no guarantee that one who follows a tradition of prophets will reach prophecy. To the contrary, prophecy deals with the new and the renewing, not in the old and the static. Thus, Eldad and Meidad’s prophecy, without Moshe’s authorization or permission, did not threaten the tradition of Torah leadership, which ran through Moshe and which was so basic to the survival of Judaism. In contrast, Korach’s challenge to Moshe’s authority did.
Rabbis in Midrash
Lessons
fast navigation
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
