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Beit Midrash
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The Torah study is dedicatedin the memory of
Asher Ben Haim
Over the course of the last century, however, there was a machloket which appears to have been leshem shamayim.. I refer to the issue of the proper Jewish response to the Zionist effort, to the opportunity afforded the Jewish people to return to Eretz Israel and rebuild Jewish society. Rabbi Joseph Soloveitchik saw a foreshadowing of this controversy in the conflict between the biblical Joseph and his brothers. He gives the following analysis:
With the founding of the Mizrachi movement in 1901, a bitter controversy engulfed Orthodoxy. The Religious Zionists sensed an ominous cloud on the horizon of the Jewish communities of Eastern Europe, an impending cataclysm led by the forces of secularism and anti-Semitism. A storm called modernity was sweeping away all the obstacles that stood in its path. In this world, all professions would be linked to an academic education and the centers of Jewish life would move to America and Israel. However, the opponents of this approach were blinded by the status quo in which the synagogues and study halls were full and the traditional faithful constituted the bulk of the Jewish people. They saw only the dangers in modernity and none of its opportunities. Says the Rav: "In this controversy for the sake of heaven, between the biblical Joseph and his brothers, God ruled in accordance with Joseph that, ‘God did send me before you to preserve life’' (Gen. 45:5). In our own day, the Creator of the world has ruled like Joseph of 1901 who dreamed of a new land and new conditions. If the Joseph of 1901 had not paved the way to Eretz Israel it would not have been possible to transplant anew the world of Torah in the Holy Land."
Surely 56 years of ingathering and growth of the Jewish State should be enough to convince those of us still tied to the gilded ghettos of America that their rightful place now is at the side of their brothers and sisters in Israel. "Shall your brothers go to war and will you sit here?" (Num. 32:6).
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.