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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: Things have an intrinsic purpose in regard to their being a means of getting to a greater goal. It is intrinsically worthwhile to act toward the prospect of positive things. Negative things lack intrinsic value, although they have value for being an eventual conduit for the development of future good.
Considering Hashem’s attribute of goodness, only good things should be happening. On the other hand, the greatest good is the ethical good, which requires people to be fully good internally. Therefore, it is necessary for there to be real goodness and justice, so that man not only receive good but be good.
Since the goal is that there should be goodness in a broad manner, when Hashem pledges to provide something good, there is an expectation of two positive things: the coming of the good thing and preparation for an even better thing in the future. Sometimes a person’s circumstances change and the good that was foreseen as being able to provide future good no longer is destined to bring that state. Still, though, the positive pledge has value for its own sake, and Hashem can find other means to arrive at the ultimate good. Therefore, the direct good will still occur for its own intrinsic value. In this way, there is rationale for the rule that pledged good generally will continue to be kept, for its own sake, even when there is reason to suspend it.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
