Parashat Tazria opens with the command to do a brit mila on a baby’s eighth day. It would seem that we thereby make a bodily sign of being like slaves of Hashem, which would indicate that we left the bondage of Egypt to be slaves to Hashem. So in what way did we become free men? We will investigate this matter as we go through, in the coming weeks, the holidays of spring (Pesach, Yom Hashoah, Yom Hazikaron, Yom Ha’atzmaut, Lag Ba’omer, Yom Yerushalayim, and Shavuot).
May I be mekadeish levanah now, although I am indoors, and I am also obviously looking at the moon through a window? The brocha of borei me’orei ha’eish on an electric light - could one do this when a lightbulb must be encased in glass for it to burn? What do the above questions have to do with this week’s parsha?
It should have been a day of joy. The Israelites had completed the Mishkan, the Sanctuary. But tragedy struck. The two elder sons of Aaron “offered a strange fire" and they died. Aaron’s joy turned to mourning.
“I work as a leather tanner. Should I train for a different parnasah, so that I can make a living after Moshiach comes?” “What is the difference between a toad and a frog?” What does either of the previous two questions have to do with this week’s parshah?
In the aftermath of the death of two of Aharon’s sons, who brought “a foreign fire” (Vayikra 10:1), the Torah commands kohanim not to drink wine or other intoxicating drinks before entering or serving in the holy sanctum (ibid. 9). The Torah goes on: “… and to make rulings for Bnei Yisrael on all of the statutes that Hashem spoke to them by Moshe’s hand” (ibid. 11).
discussing the relevance of the Temple sacrifices in our time - how past sacrificial offerings contribute to today's rebuilding of Jerusalem, and how learning about sacrifices today will serve us in the future.
The verb that is used is one of strength. Just as in a well-disciplined army, an officer's commands are fulfilled to be able to execute grand strategies, so, too, in Jewish life. The only way that the great strategy of connection with the Creator, living a holy life and being a kingdom of priests and a holy nation can be fulfilled is by obeying and observing commandments.
Moshe hears the voice of the Lord as God calls to him. However, it is not the same experience that it was at Mount Sinai. it is a private revelation exclusive to Moshe. The great heavenly voice is not heard outside the precincts of the Tabernacle itself.
most the entire Sefer Vayikra and, deals with mitzvot between man and Hashem. The p’sukim in the end of the Parshah, in contrast, deal with matters between man and his fellow man, and the Torah still calls it a ma’al baHashem. In addition