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- Vayikra
The Torah study is dedicatedin the memory of
Simha bat Hana
In his humility, Moshe did not want to write a word that suggested that Gd regularly called to him. He wanted to appear as merely an occasional recipient of Gd’s call – Vayikar. When Gd insisted that the aleph be included, Moshe inserted the aleph, but he made it smaller than the rest of the word.
None of us is a Moshe, but each of us is bidden to hear the call of Gd embedded within His Torah. We might think –might even wish! – that this call is only occasional - Vayikar . Not so. Gd calls us through Vayikra - with a healthy, full-sized aleph.
Gd has provided us with special listening devices to enable us to hear His call. Through Torah study we can enter, however tentatively, the Divine Mind of Gd. Through prayer, we enable Gd to enter into our hearts and souls. Gemilut chasadim, deeds of kindness, is another "hearing aid" by which the echo of Gd resounds in our actions. And each of the 613 mitzvot constitutes a distinctive modality of Gd’s call. Together they combine to make us the recipients of Gd’s full Vayikra.
***
Gd can be heard anywhere, but primarily on the soil of Eretz Yisrael is His call heard most clearly, minus the foreign static that is endemic to the Diaspora. Although Israel is often cacophonous, one can hear the call of Gd here as in no other place.
In this Land, it is Vayikra, not Vayikar.
Rabbi Emanuel Feldman, retired editor of Tradition and formerly rabbi in Atlanta, has just published his eighth book, "Biblical Questions, Spiritual Journeys."
Lessons
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.










