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But was Pesach Mitzrayim really a korban? Was blood sprinkled on an altar?! Were specific parts of the animal (eimurin) offered to Hashem?! On the other hand, the mishna (Pesachim 9:3) lists a relatively short number of differences between Pesach Mitzrayim and Korban Pesach for all generations, which certainly gives the impression that, at least at their core, they are both korbanot. The Torah itself, after discussing Pesach Mitzrayim, declares that Bnei Yisrael will do this service for all generations (ibid. 25).
A fascinating gemara (Pesachim 96a) gives us cause to realize that Pesach Mitzrayim was more of a korban than one might think. The gemara asks about the apparent fact that no blood was sprinkled on an altar in Pesach Mitzrayim and says that its blood was actually placed on three "altars," the lintel and the two doorposts of the individual Jews’ houses. (The gemara addresses the eimurin as well, but there is a machloket whether it means to say that there were no eimurin or whether the proper parts were burnt "for Hashem," albeit not on an altar.)
How could the blood on the doorposts be considered like putting blood on the altar of Hashem’s Temple? Doesn’t the Torah say clearly that the blood was for Hashem to "see" and pass over the appropriate houses, sparing their firstborn (ibid. 23)? What does that have to do with service of Hashem?!
One answer is that we, as apparent from our questions, are looking at things in the wrong order. The doorposts were chosen as altars, and thus the blood was put there as part of a korban procedure. Then the fact that Hashem saw the people’s service protected them.
Another possibility refocuses our outlook on service of Hashem, in general. Does the blood on "Hashem’s altar" help Him? No, it helps us, protects us, and brings us success in a variety of ways. Usually, we have to work on reminding ourselves of this point, which some do more effectively than others. However, in this first set of commandments given to the Jewish people as a nation, Hashem left no room for doubt. He expressed that He wanted to save all the Jewish homes, and so He appointed each home to consist of "altars" in its entrance. Hashem then taught that by following the steps of sacrifice (which albeit were unique regarding the Korban Pesach), they would be protecting themselves, in a very clear way, on that night. During the course of history, it is our responsibility to find Hashem’s protection in more subtle ways.
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)









