YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Shmot
- Tetzave
The structure of seven days followed by a critical eighth day is one that we find in several places in the Torah. We have seven days leading up to the brit mila on day eight. Shemini Atzeret is celebrated after seven days of Sukkot. The holiday of Shavuot is in the beginning of the eighth week after the seven weeks of sefira. We would also like to connect this to the Shemitta year. After seven years of the Shemitta cycle are repeated seven times, the Torah calls for the special year of Yovel.
Let us return to the Seven Days of Miluim. Just as the world was created in six days plus the seventh day of Shabbat, which completed creation, so too the Mishkan and the kohanim were prepared during seven days. So too, during six years of work and a seventh of sanctification, a parallel cycle is set. A landowner sanctifies himself by relinquishing his full rights of ownership, rights to debts, and involvement in his regular material-based lifestyle.
Let us try to take a deeper look at the concept of kedusha, which we usually translate as sanctity. While the main focus is usually on something that is separated from others, in our parasha we see another focus. The offerings from the special ram that were brought during the miluim are said to be sanctified, which is accompanied with the description of the process of the kohen taking these animal parts in his hands and raising and waving them (Shemot 29:24-27). A similar process is found in regard to Aharon’s raising and waving of the Levi’im, who needed to be sanctified (Bamidbar 8:11-15).
This is not a simple physical act. Rather, lifting and waving are representative of the spiritual uplifting that must accompany sanctification, whether it has to with the Mishkan or the sanctity of Shemitta. We want a Mikdash that will expose us to kedusha and inspire us towards our own kedusha. (The korbanot have a different nature, of connecting and drawing closer, but that is for a discussion on a different occasion.) We want to make use of the Shemitta experiences, which enable us to also separate ourselves from simple physicality. May we merit, with the help of everything that is kadosh within Torah and mitzvot, to be elevated ourselves.
Rabbis in Midrash
Lessons
fast navigation
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
