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Gemara: [When the gates of the Beit Hamikdash opened after Shlomo invoked David’s merit], the whole nation and all of Israel knew that Hashem forgave him for that sin [of Batsheva].
Ein Ayah: The Nation of Israel is so elevated that it is fit to be an eternal nation. This elevation must be in a manner that even every individual has a respectable level. The nation’s impact should not be only by means of the nation as a whole but even by means of its individuals. This element is hinted at in the pasuk: "Hashem will count when the nations are written, this one was born there" (Tehillim 87:6).
Therefore, the one who merited being the cornerstone of theKingdom of Israel for all generations must have an influence of sanctity, full of ethics and justice forever, whether for the individual or the nation as a whole. This point was stressed at the time that the eternity of the nation was connected to the sanctity of the Torah. This found expression in the Holy of Holies [where the ark was kept] and showed the eternity of the Kingdom of the House of David. Therefore, it is important that at the time this became known, the people should know that the anointed king had been purified from his sin. It is not only that David’s repentance had a positive impact upon him in that his internal essence had been rectified and the bad elements had been turned into good. Additionally, his influence on others, whether individuals or the collective, had to be complete, including that he was able to serve as a role model for the power of repentance.
That is why it says that the "whole nation," i.e., all the individuals, and "all of Israel," i.e., the nation as a unit, should be influenced in their essence as a holy nation by the king who was anointed with the holy anointing oil. Thus, people should realize on all levels that David’s sin was forgiven.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
