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Beit Midrash
- Shabbat and Holidays
- Jewish Holidays
- Sukkot
The Torah study is dedicatedin the memory of
Asher Ben Haim
The Haamek Davar (Rav Naftali Tzvi Berlin) explains that when the Jews gathered in the yield of the land it was natural for them to be joyous. Therefore the Torah states that when you celebrate Sukkot it will be different from every other holiday because it is the season of the ingathering of the crops and will therefore bring you much joy. Besides being a reminder of the Exodus from Egypt like Pesach, Sukkot has the added dimension of being a holiday which celebrates the produce of Eretz Yisrael.
The Haamek Davar continues that one might have thought that since we are celebrating the produce of the land, the laws of Sukkot should only apply to a landowner who is happy because of the ingathering of his crops. But a poor man who owns no land or a convert who received no inheritance would not be required to dwell in a Sukka. Therefore the Torah states that every native shall dwell in Sukkot.
It thus becomes obvious that the possession of Eretz Yisrael, the joy in reaping the benefits of its produce, the privilege of living in Eretz Yisrael all add a dimension of joy and significance to the holiday of Sukkot over and above the joy and significance of any of the other holidays.
Come celebrate Sukkot with us. Better still, come live in Eretz Yisrael and experience the joy and wonder of being connected to our land.
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
