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Beit Midrash
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Israel said "We will do and hear" and also experienced the mountain hung over their heads. There is no contradiction between the two. Both powers exist in man: the natural good side with special inborn qualities; and the side which is corrupt and caustic. Along with the good action that Israel performed (accepting the Torah enthusiastically), they also needed to accept upon themselves the element of "stay away from evil," the uprooting of the weeds. They could not ignore them or cover them up but had to hang a mountain above them to force them to do that which was incumbent upon them. Only when that was done was it possible for the positive action of saying "We will do and hear" to have its true positive impact.
Therefore, every generation must reaccept the Torah. For that reason every year there must be a reacceptance of the Torah, and every day it should be to one as new.
The refinement of one’s personal nature must come through man, and doing so for himself brings along an improvement in all of nature. All the world, as we know it, depends upon man – it is elevated when man elevates himself, and it is lowered when man lowers himself. "If not for My covenant, day and night, the rules of the heavens and the earth I would not have installed" (Yirmiya 33:25). If you do not accept the Torah, the corruption of nature will multiply and magnify, and you will be "buried alive" from a moral perspective.
We now also understand the statement of the mishna in Kiddushin (4:14): "Neither poverty nor affluence is a result of one’s profession; rather everything depends on one’s merits." This is difficult, asks Tosafot (Kiddushin 82a), as the gemara (Moed Katan 28a) says that children, life, and livelihood are not based on merit but based on mazal (predetermined fate). On the other hand, there is no mazal for Israel (Shabbat 156a).
The explanation is that mazal is a combination of natural causes. However, there is also a possibility of going beyond natural factors, and this happens if one realizes that riches and poverty do not come from one’s profession. While things such as children, life, and sustenance depend on mazal, merit can change the mazal. This is because when one fixes nature, then mazal, which is a foundation of "blind nature" within the world, is also changed and fixed.
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








