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Beit Midrash
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Dealing with money, gold and silver, workers, artisans and the like usually inhibits any sense of holiness and eternity. The material always seems to corrupt the spiritual. It is not for naught that there is strong rabbinic opinion that the Third Temple will not be man-made but rather will descend from Heaven completely formed. It is destined to be eternal while the Tabernacle/Mishkan in the desert and both the First and Second Temples were the products of human endeavor and earthly building materials.
All three of these great projects and physical institutions were destroyed and taken from us. Apparently we had failed in the goal of converting the earthly and temporary into the heavenly and eternal. So, if in fact this is the case then why does the Torah spend so much space and employ so many words to describe the physical construction of what, after all, remained only a temporary structure subject to conquest and destruction?
This is a question, which has nagged the brains of all biblical commentators for many centuries. It also poses the problem of this enormous challenge of the spiritual having to deal with the physical and in fact being dependent upon the physical in order to achieve its stated spiritual goal.
Part of the answer to this ongoing problem lies in the attitude of human beings towards the physical wealth that all of us pursue during our lifetime. The Torah wished to teach us that wealth, material goods, human talents and artistic abilities are all only means to an end and not the end itself. One of the great pitfalls of life is elevating the means to be the end.
Thus wealth for the sake of wealth, money for the sake of money, power and influence for the sake of power and influence becomes the norm in much of human society. This by its very nature prevents the transformation of the physical into the holy, the fleeting temporary into the unending eternal.
The true purpose of gold and silver, architectural talent and building skill is to create a place of holiness and a constant reminder of the relationship between the Creator and the created. Therefore this week's parsha emphasizes the importance of donative intent. The Tabernacle/Mishkan was not to be built from funds gathered by taxation and coercion. Without proper donative intent there is no hope to convert the physical into the spiritual.
Halacha raises the question why we do not recite a blessing before giving one’s donation to charity or the support of Torah. Many answers, almost all of them technical, are advanced to solve this question. I am struck by the question itself. For the basis of its being asked is that somehow one must inject holiness into an otherwise ordinary act of money being transferred. How difficult this is if it is not preceded by the recitation of a blessing. Holy intent creates holiness and can transform the material into the spiritual.
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
