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Dealing with money, gold and silver, workers, artisans and the like usually inhibits any sense of holiness and eternity. The material always seems to corrupt the spiritual. It is not for naught that there is strong rabbinic opinion that the Third Temple will not be man-made but rather will descend from Heaven completely formed. It is destined to be eternal while the Tabernacle/Mishkan in the desert and both the First and Second Temples were the products of human endeavor and earthly building materials.
All three of these great projects and physical institutions were destroyed and taken from us. Apparently we had failed in the goal of converting the earthly and temporary into the heavenly and eternal. So, if in fact this is the case then why does the Torah spend so much space and employ so many words to describe the physical construction of what, after all, remained only a temporary structure subject to conquest and destruction?
This is a question, which has nagged the brains of all biblical commentators for many centuries. It also poses the problem of this enormous challenge of the spiritual having to deal with the physical and in fact being dependent upon the physical in order to achieve its stated spiritual goal.
Part of the answer to this ongoing problem lies in the attitude of human beings towards the physical wealth that all of us pursue during our lifetime. The Torah wished to teach us that wealth, material goods, human talents and artistic abilities are all only means to an end and not the end itself. One of the great pitfalls of life is elevating the means to be the end.
Thus wealth for the sake of wealth, money for the sake of money, power and influence for the sake of power and influence becomes the norm in much of human society. This by its very nature prevents the transformation of the physical into the holy, the fleeting temporary into the unending eternal.
The true purpose of gold and silver, architectural talent and building skill is to create a place of holiness and a constant reminder of the relationship between the Creator and the created. Therefore this week's parsha emphasizes the importance of donative intent. The Tabernacle/Mishkan was not to be built from funds gathered by taxation and coercion. Without proper donative intent there is no hope to convert the physical into the spiritual.
Halacha raises the question why we do not recite a blessing before giving one’s donation to charity or the support of Torah. Many answers, almost all of them technical, are advanced to solve this question. I am struck by the question itself. For the basis of its being asked is that somehow one must inject holiness into an otherwise ordinary act of money being transferred. How difficult this is if it is not preceded by the recitation of a blessing. Holy intent creates holiness and can transform the material into the spiritual.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
