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The Torah study is dedicatedin the memory of
Asher Ben Haim
The Rabbis applied the concept of lashon hara not only to speaking evil of other people, but also to speaking evil about the Land of Israel - in particular to the spies who tried to dissuade the Israelites from entering the Land by saying that it was 'a land that devours its inhabitants.' The Rabbis explain that the reason that the story of the spies follows immediately upon the story of Miriam and her tzara'at is that just as Miriam spoke lashon hara about her brother, so the spies spoke lashon hara about the Land of Israel. We see then that we should not say bad things about the Land of Israel, especially if such talk will dissuade people from coming to the Land.
It is easy to fall into the habit of complaining about Israel. We must make all efforts to refrain from voicing negative comments. We should do what the rabbis of the Talmud did (see end of massekhet Ketubot) - try to improve conditions in Israel so as not to give people any reason to complain.
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Parashat Hashavua The Content of Kingliness and Servitude
Based on Harav Shaul Yisraeli – from Shirat Hageula pp. 22-25
Lessons
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Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941

P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)

Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)

P'ninat Mishpat A Non-Contractor in Changing Times – part II
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)

Moreshet Shaul Hashem Is your Shadow – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941

Parashat Hashavua Happiness for the Right Reasons
[With painful longing, we share these divrei Torah from our co-Rosh Kollel for close to 40 years, Harav Moshe Ehrenreich zt”l.]















