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The Torah study is dedicatedin the memory of
Asher Ben Haim
The Rabbis applied the concept of lashon hara not only to speaking evil of other people, but also to speaking evil about the Land of Israel - in particular to the spies who tried to dissuade the Israelites from entering the Land by saying that it was 'a land that devours its inhabitants.' The Rabbis explain that the reason that the story of the spies follows immediately upon the story of Miriam and her tzara'at is that just as Miriam spoke lashon hara about her brother, so the spies spoke lashon hara about the Land of Israel. We see then that we should not say bad things about the Land of Israel, especially if such talk will dissuade people from coming to the Land.
It is easy to fall into the habit of complaining about Israel. We must make all efforts to refrain from voicing negative comments. We should do what the rabbis of the Talmud did (see end of massekhet Ketubot) - try to improve conditions in Israel so as not to give people any reason to complain.
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
