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Beit Midrash
- Shabbat and Holidays
- Passover - Pesach
- The Seder Night
The Torah study is dedicatedin the memory of
Asher Ben Haim
In other words, the story of our Exodus from Egypt is not a mere recounting of an event that happened to our forefathers once upon a time. Rather, it is an event the impact of which continues to be felt by every Jew in every generation throughout history.
When one sits down on Seder Night and tells the story of the Exodus to his children, he must feel as if he is recounting an event that happened to he himself. The reason for this is that the Exodus from Egypt did not merely free us from physical bondage - it freed us eternally ("Cherut Olam"). The Exodus from Egypt served to infuse us with a new, free soul, deeply affect by the Divine nature. All of the souls of Israel for all generations left Egypt for eternal freedom. This concept is reminiscent of the idea that, according to our sages, all of the Jewish souls of all the generations were present at Mount Sinai for the giving of the Torah.
What’s more, every single year, on the holy night of Passover, Seder Night, the Divine illumination which was present during the original Exodus from Egypt is renewed. This illumination, though, is very inward, and very deep, and unfelt by the senses. The mind cannot identify this inner manifestation; emotion cannot sense, concretely, the greatness of that which is being revealed. Only special people with deep spiritual capacities truly understand and experience for themselves the same kind of rejuvenation which took place then with the Exodus from Egypt.
The sages therefore teach, "In every generation, a Jew is obligated to regard himself as if he personally had gone out of Egypt." Indeed, deep inside, in the depths of the Jewish soul, a lofty illumination emanates forth in such a way that it acts upon him and elevates him.
According to some authorities, this is the reason that we do not recite a blessing before reading the Haggadah. Just as there is a blessing before every commandment, so too there really ought to be a blessing like, "Blessed are You Who has commanded us to tell the story of the Exodus" over the recital of the Haggadah. It is explained that, in essence, the commandment is fulfilled by identifying, feeling, having an inner experience. In other words, the most important thing is what transpires in one’s heart, and when it comes to things that take place in the heart there is no need to pronounce a blessing.
The commandment to recall the Exodus from Egypt is unlike other commandment. It is not like the precept of Torah study which one fulfills even if he does not understand what he is reading. The same goes for the commandment of hearing the reading the Scroll of Ester or reciting the Hallel prayer of thanks - one need not understand what is written therein.
When it comes to the Passover Haggadah, the true point of the commandment is to understand, to know, and to make an effort to feel as if one had himself exited Egypt. This is the opinion of Rabbi Yehudah Liva, the Maharal of Prague. The story of the Haggadah must be told in a spontaneous manner, bursting out of the depths of the heart. One should not restrict himself to the formal confines of the Haggadah but should attain a renewed sense of the same feeling experienced by the Children of Israel, as if it was happening here and now. This is the essential goal of Seder Night.
Additional Lessons Stealing the Afikoman
How to Keep Our Kids at the Seder and On The Derech of Torah
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
