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During the brothersโ second trip to Egypt, the encounter with Yosef started on a conciliatory note. Yosef invited them to a festive meal to mark the occasion, and wine was served. The Torah relates, "they drank and got drunk with him" (Bereishit 43:34). Rashi comments that this was the first time that either Yosef or his brothers had drunk since Yosef had been sold as a slave. There are a couple of peculiarities here. First, why start drinking now? The brothers can be understood. They were not going to "make waves" with the temperamental Egyptian ruler. If he said, "Drink!" they would drink. But why did Yosef initiate the drinking, against his long kept practice? Rashi also does something strange in presenting this information. We should expect this idea to be brought on the word "vayishtu (they drank)," as Rashi would point out that this was the first drink in many years. Yet he makes his comments on the words, "they got drunk with him." Why?
Perhaps one question answers the other. Yosef did not only want to make his brothers think about what they had done, but he wanted to know what they were thinking. He had already overheard them conjecture that their recent troubles had been Divine Retribution for their treatment of Yosef (ibid. 42:21). But Yosef wanted to know more. Had their consciences given them any trouble before calamity began befalling them? He devised a test based on a biological tendency. Those who do not regularly imbibe alcoholic beverages deal less efficiently with their effect than those who drink. So Yosef drank with them. As he had not drunk in 22 years, he knew that a moderate amount of wine, standard for a festive meal of nobility, would intoxicate him. If his brothers would get intoxicated at the same rate as he, he would know that they too had refrained from wine as a means of grieving for what they had done. Thus, Rashi points out on the words, "they became drunk together," that this must have been the first drink of wine in years for all of them. Indeed the intoxication was the proof of the idea.
Yosef was known as, "the tzaddik." Indeed, he withstood the temptation thrust upon him by Potipharโs wife and, later, by the corrupt society of Egypt. There was no pleasure in the world that was beyond his reach, yet he would not even touch a bit of wine. But perhaps Yosefโs greatest act of righteousness was his conviction not to carry out psychological warfare against his brothers any further than was needed for them to show their preparedness to accept and make amends for their betrayal of him. Our insight is one further indication of the steps he took to devise a serious, yet measured response to his brothers. He was then able to accept his years of slavery as a Divine Decree for the ultimate good of the family (ibid. 45:8).
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
