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The Torah study is dedicatedin the memory of
Amram son of Sultana
When we take a good look at the list of kings of Edom, we see that in addition to the different names, there is also a varied list as to the origin of these kings. One came from Dinhava, while another came from Batzra. One came from Avit, and the next came from Masreika. Chazal took the opportunity to highlight this unceasing changing of dynasties, a phenomenon which is different from that of the kings of Israel. Indeed, which is better, to keep the monarchy in a given blood line or to appoint new kings from different places and backgrounds, according to their qualifications?
From one perspective, a dynasty helps provide stability, yet it can also encourage corruption within the ruling family and enables the ascent to the crown of unfit inheritors. On the other hand, are those who rise to leadership through their own efforts necessarily more moral or fit than their dynastic counterparts?
Yechezkel 27 describes at length a ship made up of parts that came from around the globe. The midrash (Bereishit Rabba 83) says that this is actually a metaphor for the leadership of ancient Edom. The midrash concludes with a prophecy that this kingdom would not flourish forever. The truth is that throughout history, both systems have had their successes and failures. But in our tradition, it is not enough that a king exist, even one who possesses qualities of leadership which would seem to make him likely to succeed at his difficult task. In our tradition, there is value in the selection of a line that has proven itself to possess certain innate qualities that make it fit. The selection of the Land of Israel, the Nation of Israel, the city of Yerushalayim and the place of the Beit Hamikdash are permanent facts based on inherent qualities. Similar is the selection of the dynasty of the House of David.
We pray for the time that the proper inheritor from the House of David will rule over Israel and will replace the dominant role of the sons of Eisav in the chosen city of Yerushalayim.
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
