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With a trembling of happiness and pain, we open this conference with the words of Yaakov Avinu from this week’s parasha – "I am small in relation to all of the kindnesses … now I make up two encampments" (Bereishit 32:11). The small group of members who came to a barren location and started weeding out the wild grass did not dream that in such a small amount of time, this place would turn into a center to which people look. We are now two encampments – an agricultural village and a yeshiva.
However, we remember the factor that brought this whole group here [to commemorate], for there has not passed a special amount of time from the close of Volozhin. What is new is that until now, the continuation of Volozhin was living in the form of various yeshivot in Israel and in the Diaspora. But now, when we are missing all of those yeshivot (in the midst of the Holocaust), we feel a need to recall and eternalize the memory of that great house, which gave us so much.
We read in the parasha: "Yaakov was left alone, and a man struggled with him until the break of dawn" (ibid. 25). On the verge of entering Eretz Yisrael, there was an unavoidable encounter between opposing forces, Yaakov and Eisav. As much as Yaakov tried to avoid it, taking a circuitous route and side roads, the time of the meeting came. The encounter was between the tzaddik, who was always ready to compromise and allowed himself to be pushed to the side, and between the haughty rasha, who acted with spite and animosity. The struggle was necessary for both of them, as only through it did the angel of Eisav arrive at the goal of his life: "Let me go, for dawn has broken," which Chazal say meant that this was the first time that he was called to sing praises to Hashem (Chulin 91b). Similarly, it is only at this encounter that Yaakov Avinu received his name, which our nation has adopted, Yisrael. In Hashem’s secret world plan, there is a task for evil to perform, with all of its disgustingness and haughtiness, to agitate goodness and turn it into a fighter, even a vengeance-seeking power, brazen in its opposition to evil.
It is so tragic that specifically at this critical moment in time, for which Yaakov was preparing his whole life, after having trained his sons, and especially his closest son, Yosef the Tzaddik, who was uniquely empowered to fight the negative spiritual side of Eisav, that Yaakov was left alone without the help of his children. He was involved in retrieving small vessels that were left behind. On the one hand, the righteous can be proud of their material possessions, as they are all things that were obtained without theft (Psikta Zutrata 32:33), but they are still things that look trivial at a moment of eternal importance. Indeed, that is why Yaakov had to come out of this encounter limping.
In regard to the competition between powerful forces at the era leading up to the coming of Mashiach, the intention of the Yeshiva of Volozhin was to prepare the forces for this critical time. Its goal was to strengthen the young generation so that the old generation would not have to stand alone in its struggle against evil. Rather, the sons would also be able to add their part to the battle.
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
