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Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Vayera
The Torah study is dedicatedin the memory of
Amram son of Sultana
So what lesson can we learn by examining the two "episodes" together? What does the second word of the phrase, "lecha," mean? The midrash (cited by Rashi, Bereishit 12:1) says that it means, for your benefit. In other words, the journey to the unknown land (which turns out to be C’na’an) will bring great rewards. Indeed, Avram received riches and notoriety in his times, with ramifications for future generations. It was there that his beloved, barren wife finally gave birth to a son, who would carry on Avram’s legacy. He received Malkitzedek, King of Shalem’s blessing and negotiated successfully with the regional powers of Egypt and Pelishtim. Avram took on the allied forces of Mesopotamia and emerged victorious in the first world war. According to the midrash, he even took the princesses of neighboring countries as wives, from whom he fathered entire nations. From a strategic and worldly perspective, the promise of fame, riches and descendants is fully kept.
Let us look at the second command, "Lech lecha." Coming a few decades later, with all of the successes under his belt, the second journey to Akeidat Yitzchak promised to erase almost everything he had gained. The son who was to continue his legacy was to be slaughtered, before begetting the next generation. The most respected man in the world was to turn into the laughing stock of mankind. Who would want to be blessed by association with the man who, after waiting a lifetime for a son, one who was born miraculously, would slaughter him for no apparent reason? Avraham proved that his willingness to fulfill Hashem’s instructions some decades before was not because it was "for your benefit," but that his response (ibid. 22:1) "hinení" (here I am) displayed his unconditional willingness to do the Divine Will.
After proving that his ability to obey was unconnected to his apparent personal welfare, Hashem took the opportunity to bless Avraham again (ibid. 17-18). This time there would be no question if the blessing were the reason for his dedication to Hashem. It was granted after passing the hardest of all tests, without the promise of benefit and satisfaction in hand. It is fitting that this great moment took place at the site where all of mankind would be able to worship, sacrifice to, and draw close to Hashem.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
