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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Matot
Though the parsha concentrates on the legalism of vows and oaths in Jewish law and life, the general message that it conveys is a clear one - the spoken word binds a person to what is said and declared. This is part of the general pattern of the Torah to rigidly enforce the value of truth and to warn humans of the dangers of duplicity and falsehood in personal relationships. The ultimate punishment of a con man is that he eventually cons himself.
Today’s financial markets are strewn with the wreckage of such falsehoods and cons. Ironically, most of them originate without criminal intent involved. But once involved with falsehoods, the trap closes on individuals and it becomes well nigh impossible to extract one’s self from the clutches of this self-made web of falsehood.
My word is my bond was the slogan of honest people in all commercial enterprises. There are many fields of economic endeavor where this motto yet has legal effect and the spoken word is itself a binding commitment to buy or sell or to establish a price for an item.
Jewish rabbinic responsa over the ages is replete with instances of enforceable oral commitments. It is not for naught that the rabbis warned us that wise men should be careful as to what they say. Saying is signing - it is committing and it is binding.
There are two tractates of the Mishna and Talmud - both of considerable size and complexity - that deal with this issue of the legal and spiritual ramifications of the spoken word. Nedarim - the tractate that deals with vows (there is no perfect translation of this Hebrew term in English) - appears in seder Nashim - the order of the Mishna and the Talmud that deals with marriage, divorce and domestic relations.
This placement comes to emphasize to us the necessary commitment and honesty that is the basis of the relationship of marriage and family. The vows and commitments that a husband and wife make to each other are deemed sacrosanct in Jewish life and law. Only by realizing the seriousness of vows can one train one’s self in honest speech and true emotional commitment in family life.
The tractate of Shavuot - dealing with oaths that are taken (again there is no exact nuanced translation of this Hebrew word in English) - is found in the order of Nezikin (torts, courts and commercial issues) in the Mishna and Talmud. Honesty and probity in the world of finance and commerce is dependent upon keeping one’s word. Breaking one’s word damages everyone involved.
Many a person has been ruined by the inability to withstand the temptation of breaking one’s word for a seemingly short-term financial gain. Since this temptation is omnipresent and very persuasive, the Torah goes to great lengths to emphasize the importance of keeping one’s word under all circumstances. It reconfirms to us the maxim that "Life and death themselves are dependent upon the spoken word."
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
