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Beit Midrash
- Shabbat and Holidays
- The High Holidays
- Yom Kippur
- Shabbat and Holidays
- Rosh Hashana
- The Essence of Rosh Hashana
The Torah study is dedicatedto the full recovery of
asher ishaayahu ben rivka
From here, then, we learn that the process of drawing near to the Almighty cannot come about in skips and bounds; rather, it must play itself out step by step: first comes service based upon fear; and then, only afterwards, service deriving from love. Without properly sensing our nothingness, without properly recognizing our true insignificance before God's divine might, we are unable to attain "wholeness of heart" - to do God's will wholeheartedly.
This is the real challenge when it comes to serving God. It is easy for an individual to say: "I am willing to do that which I understand. I am ready to fulfill that which my intellect demands." Yet one who takes this approach is in fact saying: "It is pleasing for me, and I am prepared to fulfill my own desire; it is difficult for me, and it is not pleasing for me to fulfill His desire."
Fear precedes love. Man cannot attain perfect inner unity without labor and effort, refinement and purification, for "the evil inclination dwells in us." True, man was created "in God's image," yet the Scriptures also inform us that "the longing of man's heart is evil from youth." And just as enhancing and bolstering man's Godly image calls for serious effort, so too it is necessary to exert oneself in order to discard the "longing of man's heart" which is "evil from youth." As sure as the crops of the field will not grow unless the thorns and thistles are painstakingly weeded, so too the seeds of goodness that reside in man's soul will not bear fruit unless the seeds of evil are uprooted. Moreover, evil can only be subdued through fear and awe. One who is not willing to allow fear and awe to enter his heart should not expect to reap fruit from his inner "seeds of good."
It was an act of kindness on God's part to establish the High Holidays at the beginning of the year. These are days of fear and awe, days in which the heart is torn so that it may be mended; instead of a severed and broken heart, instead of opposing inner forces at battle with one another - one pulling this way, one the other - we strive to attain a unified heart, to direct our inner forces in one unified direction - "a united body," whose goal is "to do Your will."
Praiseworthy is he who demonstrates a willingness to listen and to see. Praiseworthy is he for whom these days are indeed "Days of Awe," for such a person shall merit both becoming purified by these days, and attaining an upright heart. And the reward of such will be gladness.
"Light is sown for a righteous person, and for the upright of heart - gladness."
May it be God's will that we all be signed and sealed for a good New Year.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








